16 October 2009
Shukravar
Dhanteras
Dhanvantari, who rose from the churning of the ocean carrying medicine — the day is about health as the first wealth. The metal-buying is a much later graft.
The actLook after the body you have been ignoring. Then give medicine, or its cost, to someone who cannot afford it.
Matched in Kartika, by the purnimanta reckoning. A krishna-paksha day carries two month names — purnimanta runs a month ahead of amanta — so each festival is matched by the reckoning its own name uses. This is shown so you can check it.
Pradosh
The thirteenth tithi at dusk — the twilight window sacred to Shiva.
The actAt dusk, a lamp and stillness. Fifteen minutes is enough.
Matched in Ashvina. Both reckonings name this month alike, so there is nothing to choose between them here. A krishna-paksha day carries two month names — purnimanta runs a month ahead of amanta — so each festival is matched by the reckoning its own name uses. This is shown so you can check it.
The sky over this day
This moment
27 ghati and 48 pala have passed since sunrise.
The 14th muhurta of thirty is running.
The 4th prahara of eight.
The sun is in Dakshinayana — the southward half, the sun withdrawing.
Kali Yuga, year 5110.
Of this kalpa, 1,97,29,49,110 years have passed.
out of 4,32,00,00,000 · 45.67%
A ghati here is a fixed twenty-four minutes — one sixtieth of a mean day, which is what the ladder below defines. The other tradition divides the actual daylight into its own proportional parts, and that is what the muhurta page computes for Brahma and Abhijit. Two conventions, both true, and VEDAUM will not quietly mix them.
Time, as Sanatan measured it →A guide to the rhythm of the year, not a replacement for your family's own panchang. Where a tithi spans two sunrises, regional convention decides which day keeps the festival, and VEDAUM shows the day its own reckoning gives.