28 September 2009
Somvar
Vijayadashami · Dussehra
Victory on the tenth. Ravana was learned, powerful and devout — the tradition burns him anyway, because none of that survives what he did.
The actName the thing in you that is intelligent and still wrong. Burn something written, and begin a new learning today — the day is classically for starting study.
Matched in Ashvina. Both reckonings name this month alike, so there is nothing to choose between them here. A krishna-paksha day carries two month names — purnimanta runs a month ahead of amanta — so each festival is matched by the reckoning its own name uses. This is shown so you can check it.
The sky over this day
This moment
28 ghati and 13 pala have passed since sunrise.
The 15th muhurta of thirty is running.
The 4th prahara of eight.
The sun is in Dakshinayana — the southward half, the sun withdrawing.
Kali Yuga, year 5110.
Of this kalpa, 1,97,29,49,110 years have passed.
out of 4,32,00,00,000 · 45.67%
A ghati here is a fixed twenty-four minutes — one sixtieth of a mean day, which is what the ladder below defines. The other tradition divides the actual daylight into its own proportional parts, and that is what the muhurta page computes for Brahma and Abhijit. Two conventions, both true, and VEDAUM will not quietly mix them.
Time, as Sanatan measured it →A guide to the rhythm of the year, not a replacement for your family's own panchang. Where a tithi spans two sunrises, regional convention decides which day keeps the festival, and VEDAUM shows the day its own reckoning gives.