6 March 2020
Shukravar
Ekadashi
The eleventh tithi, twice a month — the tradition's regular fast. Physiologically a rest for the body, and structurally a rehearsal in wanting something and not taking it.
The actFast as your health allows, and only as it allows. If you cannot fast, then give up one thing you would ordinarily take.
Matched in Phalguna. Both reckonings name this month alike, so there is nothing to choose between them here. A krishna-paksha day carries two month names — purnimanta runs a month ahead of amanta — so each festival is matched by the reckoning its own name uses. This is shown so you can check it.
The sky over this day
This moment
27 ghati and 3 pala have passed since sunrise.
The 14th muhurta of thirty is running.
The 4th prahara of eight.
The sun is in Uttarayana — the northward half, the sun climbing.
Kali Yuga, year 5120.
Of this kalpa, 1,97,29,49,120 years have passed.
out of 4,32,00,00,000 · 45.67%
A ghati here is a fixed twenty-four minutes — one sixtieth of a mean day, which is what the ladder below defines. The other tradition divides the actual daylight into its own proportional parts, and that is what the muhurta page computes for Brahma and Abhijit. Two conventions, both true, and VEDAUM will not quietly mix them.
Time, as Sanatan measured it →A guide to the rhythm of the year, not a replacement for your family's own panchang. Where a tithi spans two sunrises, regional convention decides which day keeps the festival, and VEDAUM shows the day its own reckoning gives.